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My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is tied up in the very nature of our existence. We don’t expect our life to evolve without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that every component of his percussion setup he considered to be a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The sounds inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette packed his playing with complex percussive interjections – keeping a continual discussion with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to establish its space, as atmospheric, gradual developments gradually telescoped towards percussive climaxes.

Reflective Thoughts on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He explained that he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore healthy for the brain. He cited the “predictable limits” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. People are capable of highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists must tap into that source.”